Umlando WeTattoo

Ama-tattoo kwakungumkhuba eurasian ngezikhathi neolithic, nokuba kwezinye izidumbu ngezakudala ezifika eminyakeni engama-6.000.

Igama elithi tattoo livela egameni lesiNgisi elithi «tattoo», nalo elivela kuleli gama isi-samoan "Tátau", okusho ukumaka noma ukushaya kabili (okwakamuva kubhekiswe kunqubo yendabuko yokusebenzisa imiklamo noma izifanekiso). Abasolwandle ababehamba ePacific bahlangana nabaseSamoa, futhi labo ababethandwa yimidwebo yabo emzimbeni ngephutha bahumusha igama elithi "tatau" njenge-tattoo. NgesiJapane igama elisetshenziselwa imiklamo yendabuko noma leyo miklamo esetshenziswa kusetshenziswa izindlela zendabuko yi- "irezumi" (ukufaka inki), kuyilapho i- "tattoo" isetshenziselwa ukwakheka okungekona okwaseJapane.

Kubathandi be-tattoo baseSpain bangabhekisa kuma-tattoo njengo Ama-tattoo, noma igama lesiCastilian «Tatu», yize engekho kulawa magama amabili asafakiwe Esichazamazwini SaseRoyal Spanish Academy.

Ngo-1991 kwatholakala umama onguNeolithic ngaphakathi kweqhwa leqhwa: umama wayene-tattoo yonke emuva. Kusukela kulokhu okutholakele kungashiwo ukuthi i-tattoo indala njengendoda uqobo. Kodwa-ke, akuwona wonke amasiko abesebenzisa ama-tattoo akwenzile lokho ngenhloso efanayo. Ngokulandelayo sizokwenza uhlu lwamasiko we-tattoo avelele kakhulu nokusetshenziswa. Sizozama ukugcina ukulandelana kwezikhathi ngangokunokwenzeka.

IPolynesia: Ngokusobala, lesi sifunda somhlaba sinesiko elide kakhulu lokudweba tattoo. Izizwe ezahlukahlukene zasePolynesia zisebenzise ama-tattoos njengokuhlobisa umzimba ngaphandle kokulahlekelwa umuzwa wazo oqinile wokuhlanganyela. I-tattoo yaqala esemncane kakhulu futhi yahlala kuze kube yilapho ingekho indawo yesikhumba sezintombi. Ngaphandle komqondo wayo wobuhle, lo mdwebo wanikeza isigaba sabaphathi futhi wakhuthaza inhlonipho yomphakathi kulabo ababeyigqoka esikhunjeni sabo: lapho umuntu edwetshwa kakhulu, inhlonipho ayikweleta kakhulu. Ikakhulu, amaMaori asebenzise i-tattoo empini. Imidwebo esikhunjeni sabo yaba nomthelela isu labo elidumile lokwethusa izitha zabo.

IGibhithe: kulokhu ikakhulukazi ngabesifazane abathola ama-tattoo. Wanikeza lo tattoo imisebenzi yokuvikela neyomlingo. Umlingiswa ongaphezu kwamandla emvelo we-tattoo wayengagcini eGibhithe kuphela: amasiko amaningi anika la mandla kuma-tattoo.

América: ENyakatho Melika, abantu bomdabu basebenzisa ama-tattoo njengengxenye yesiko lokudlula. Lapho umuntu edlula ebusheni eye ebusheni wayedwetshwa ukuze avikele umphefumulo wakhe. Kodwa-ke, lokhu bekungekhona ukuphela kokusetshenziswa kwamathambo kule ndawo yomhlaba. E-Central America, lezi zizwe zisebenzisa ama-tattoo njengesikhumbuzo salabo abawela empini futhi njengendlela yokukhonza onkulunkulu.

EMpumalanga: cishe ngekhulu le-XNUMX BC i-tattoo yafika eJapan. Kusukela ekufakweni kwayo esikweni lamaJapane, lo mdwebo wawusetshenziswa yizinhlaka ezinamandla ngokwengeziwe waze wasetshenziswa yi-Emperor ngekhulu lesi-XNUMX njengomhlobiso womzimba. Sikhomba ukusetshenziswa kwayo kobuhle ngoba eJapan bekukhona isiko lokusebenzisa lo mdwebo ukumaka izigebengu. Lolu phawu lwalunenhloso yokwenza abantu abangawuthobeli umthetho babe ngabantu abalahlwayo impilo yabo yonke nakuyo yonke indawo ngenxa yokuthwala uphawu lwehlazo nabo. ISuikoden yinoveli yamaShayina eyahunyushelwa olimini lwesiJapane ngekhulu le-XNUMX. Le ncwadi ivuselele intshisekelo nge-tattoo ngokuyenza ifomu elidumile lokuhlobisa nokuqoqa.

En Japan enye yezindlela ezibaluleke kakhulu zokudweba tattoo emhlabeni seyakhiwe. Kodwa-ke, ngo-1842 u-Emperor Matsuhito wanquma ukuwuvala lo mkhuba wokuzidweba umzimba. Lokhu kwenzeke ngoba izwe belinesifiso sokuvula imakethe yomhlaba futhi belingafuni ukunikeza isithombe sobuqaba emhlabeni.

ENtshonalanga: umdwebo wafika eNtshonalanga olwandle. Ukuhambela kukaKaputeni James Cook eziqhingini zasePolynesia kwakuyisiqalo salo tattoo eNtshonalanga. Phakathi nalolu hambo, amatilosi ayethintana nabomdabu baseMaori kanye nezinye izizwe "ezazifundisa" ubuciko bokudweba umzimba. Ekubuyeni kwabo, amatilosi avula ezabo izitudiyo ze-tattoo futhi enza le nqubo yanda phakathi kwemikhakha edumile. Ngo-1870, okwakubonakala kuyisitudiyo sokuqala se-tattoo savulwa eNew York.

Ngesikhathi seMpi Yombango ubuciko bokudweba imidwebo babona ukukhula okukhulu nokwandiswa. AbakwaFellows, uHildebrandt no-O'Reilly, umsunguli womshini we-tattoo, babephethe ukwenza umsebenzi we-tattoo.

Kodwa-ke, i-tattoo yayingenayo ngokuphelele isiko layo elingenabuntu. Ngesikhathi seNazi Germany (njengesibonelo esaziwa kakhulu yize kungesiyo yodwa) i-tattoo yasetshenziswa ukumaka iziboshwa zamakamu okuhlushwa.

Eminyakeni yakamuva, i-tattoo ibilokhu ifakwa ngokuqhubekayo ngumphakathi futhi namuhla ifeza imisebenzi yobuhle futhi ayihlukanisi phakathi kwemikhakha yezenhlalo. Yize i-tattoo ingamukelwa kweminye imikhakha yomphakathi, yephula ubandlululo futhi idweba imigqa yayo emizimbeni yabantu emhlabeni jikelele.

Umthombo: wikipedia


Shiya umbono wakho

Ikheli lakho le ngeke ishicilelwe. Ezidingekayo ibhalwe nge *

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  1. Ubhekele imininingwane: Miguel Ángel Gatón
  2. Inhloso yedatha: Lawula Ugaxekile, ukuphathwa kwamazwana.
  3. Ukusemthethweni: Imvume yakho
  4. Ukuxhumana kwemininingwane: Imininingwane ngeke idluliselwe kubantu besithathu ngaphandle kwesibopho esisemthethweni.
  5. Isitoreji sedatha: Idatabase ebanjwe yi-Occentus Networks (EU)
  6. Amalungelo: Nganoma yisiphi isikhathi ungakhawulela, uthole futhi ususe imininingwane yakho.

  1.   ongaziwa kusho

    Angazi noma kuyiqiniso yini ngokubandlulula, ngikwenze ezinqeni zami ngoba odadewethu bayabuzonda lobu buciko, irose elincane novemvane kuncane, uma ngichitha usuku ngingekho ekhaya ngithatha ikani leNivea elincane futhi ngiyifaka ngamanzi ezindlini zangasese